Boston

In Uncategorized by Adrienne K.3 Comments

photo 1

AK note: I know I’ve been away for a long time. I have lots and lots of exciting things to share with you, and I have many updates as to where I’ve been and where we’re going. I promise we’ll get there. Today, I need to write about Boston. This post has nothing to do with Native communities, other than the fact that I happen to be a Native person navigating this. So bear with me–I need to process, and the way I process is through writing. I wanted to come back with a happy, excited update post, but all in due time. 

Yesterday, I woke up in my apartment in Watertown, a town on the border of Cambridge, across the river from the city of Boston.  I was excited, and a little nervous, to head out and watch one of my best friends from college run his first Boston marathon. I had volunteered to deliver pedialyte at mile 20–and was worried that I would fail in my job. How would I find him in the crowds of runners? What if he missed me? Would I mess up his whole race? He needs his electrolytes! I even rented a car to make sure I would get there on time.

I drove out to the affluent suburb of Newton and set up shop right under the mile 20 marker, on the right side of the road, exactly where I told him I’d be. I was constantly refreshing my phone to track his progress–10k, 20k, 25k–amazed as he flew through the course, averaging 6:40 miles. The hand-off went smoothly, I should have known that his 6’5″ frame and enormous grin would be easy to spot. He waved hello as he approached, grabbed the water bottle, shouted, “Thank you! You’re the best!” and was gone. I let out a sigh of relief, laughing with fellow race-watchers about my earlier anxiety. Since my duty was done, I settled in to cheer on the runners.

My friend J met up with me, and we proceeded to cheer and clap as the brightly colored runners surged by. Everyone was excited, there was almost a festival atmosphere–horns, cowbells, balloons, kids selling $7 hotdogs (like I said, affluent area), and it was just fun. We took to yelling for the runners by name, as many of the runners wear their names taped to their chest or written on their arms in sweat-smeared sharpie. “Go Dave!” “Go Angie!” “Go Michelle!” We continued to yell until the crowd thinned, and it was only the slower runners carefully plodding along the course. We clapped, cheered, and offered encouragement, with our name-dropping eliciting smiles and tired thumbs ups. I talked to my superstar runner friend on the phone. He had finished in 3 hours, was happy with his performance, and said he was headed back to a friend’s apartment to take a shower. We made plans to eat an early dinner in Back Bay.

The original plan was for me to wander down to the finish line and watch the end of the race, but J and I stayed to wait for his friend’s dad to pass the mile marker, knowing he would be one of the last runners. We waited, gave him and his support crew a triumphant cheer, with J even jogging backwards in front of them for several yards to snap some pictures–a fairly entertaining sight.

Afterward, we parted ways, heading back to our cars, agreeing that it was a fun and inspirational afternoon. “I want to start running again!” I exclaimed as we were leaving, “maybe a marathon is in my future!” The community at the race and the community of runners had made be long to part of something like it.

Then I got a phone call from my sister, and I could hear fear in her voice from the moment I answered. “Hey sees, are you ok? You’re not at the finish line, are you?” and then I heard. I heard about the two explosions at the finish line, the reports of mass casualties, the chaos and confusion. “Just get home safe,” she told me. My hands were shaking as I started the car, and my phone began ringing and buzzing off the hook as floods of concerned friends and family called to check in. My head was cloudy as I drove toward home, and in a panic, I ended up taking a wrong turn and was suddenly on the Mass Pike–headed towards the chaos, rather than away from it. My phone was dying, I didn’t know where I was going, and I was scared. Helicopters roared overhead, emergency vehicles flew past, lights flashing and sirens blaring. I ended up right where I didn’t want to be, and each wrong turn seemed to bring me closer to the exact place I wanted to get away from.

In a moment of clarity, looking at my dying phone, I found a CVS, and pulled into the parking lot. Several more police cars raced by, and cars blared their horns as stressed pedestrians tried to cross the street against the lights. I walked inside, and the contrast was so strange. While the world outside felt chaotic and wild, inside was cool, and eerily calm, with the same awkward muzak playing over the speakers, the same rows of the products found at any CVS in the country. The store brought such strange normalcy, I almost wanted to cry. I wanted to browse the shelves and stay in there until someone told me it was safe to venture back outside. Instead, I bought a car charger for my phone, and asked to use the restroom. After letting me in to the restroom, the pharmacist, a sweet older woman, gave me a hug, and told me to get home safe.

I finally got home, but not without getting turned away by police at multiple junctures. All bridges in and out of the city were blocked, along with most of the race route. I ended up driving all the way back out to Newton and circling back. My route took me across the road where only an hour earlier I had stood with J, cheering on the racers. It now was deserted, with police walking along the street, litter and caution tape fluttering in the wind. There wasn’t a civilian in sight.

It wasn’t until I got home and turned on the news until the full weight of what had happened hit me. The images were so gruesome, so horrific–I was in total disbelief. My roommate spoke to her friend in Afghanistan, and she said the images looked like those from the war zone she inhabits everyday. I spent the next few hours checking on all my friends, making sure everyone was alright. Miraculously, they all were. Even friends who had been at the finish minutes before the blasts were fine. I processed slowly, seeing the images as if they were from somewhere else, not the joyful place I had been that morning. Then reading the New York Times, a line jumped out at me–“There are reports that additional unexploded devices were found along the route, including in Newton, a suburb 6 miles from the finish.” It was then that I began to panic. I felt my heart pound and tears well up in my eyes. The report has since been removed, but in that moment, it all went from something that happened to others, to something that could have happened to me.

I am so lucky, and so grateful. My story isn’t one of chaos, smoke, and injury–but one of simple uncertainty and fear. I feel strange even writing about it–It could have been so much worse. My friends are safe, I’m safe–but there are so many who are not.

We hear of bomb blasts everyday in the Middle East. We hear the numbers killed by drone strikes, of IED’s killing hundreds of soldiers and civilians. But we’ve become numb to it. We’ve forgotten that these bombings are about people, people with families, lives, stories, hopes, and fears. We debate about whether this heinous act is an “act of terrorism” and madly tweet when the president uses the phrase. We’ve forgotten that terrorism is the use of violence to reach political aims–there is nothing in the definition that includes the word “muslim.” I was so saddened by the rush of initial tweets implicating a “Saudi national,” or a “dark skinned man with a hooded sweatshirt and a backpack.” I was hurt by this quick racism and xenophobia that followed the event–an event that started as a day so full of communal joy. Now communities of color continue to hold their breath, praying those responsible are not one of their own. I am also disappointed in the way this has been covered in the media, a glorification of blood and mutilated bodies, the sharing of images that are not necessary to understand the weight of what happened. We are a nation obsessed with consumption of information in real time, and I, as someone who spends all day online, am a part of that culture. But it feels so hurtful and insensitive when the images are of my own backyard. A double standard, to be sure.

But in reading the accounts of the first responders, the folks tearing down barriers to reach the wounded, the googledoc of thousands of homes being opened to runners and families, I was proud of my city–a city that admittedly I’ve been harsh on for the last four years, one where I’ve never completely felt at home.

Earlier in the day, as J and I were getting situated at the race, a big hawk flew overhead, low enough that I could see its markings and the color variations on its feathers. I pointed it out to J, smiling, “It’s a good sign. It’s protection.” I watched it circle over us and the runners for a few minutes, amazed as it lingered. I see hawks often–I’m known for spotting them in the most unexpected and urban of settings–so I wasn’t surprised. But by the end of the night, I realized the importance, and was so grateful for the watchful eye of my ancestors. At the time, I had tried to snap a picture, but ended up with one of just the bright blue sky.

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So I’m still processing. I don’t know what to think, I don’t know how to make sense of the tragedy, I don’t know how I feel that I was lucky enough to be 6.2 miles from the explosions. I was so humbled by the hundreds of texts, tweets, calls, facebook posts, and instagram comments from concerned friends I received yesterday, it was amazing to know how many friends, some whom I’ve never even met in real life, cared about my safety. Today in Boston is eerily normal, at least over here on the other side of the river. I was chided for late assignments for Ed Review, my dissertation proposal is still due in two days, and the sun still shined. But folks are a bit kinder–the harsh Bostonian stare I’ve come to recognize has been replaced by nods and eye contact, the bus driver this morning told those of us exiting the bus to “have a great day and stay safe.” The community has come together. The overwhelming feeling I have today is one of community–and a community trying to make sense of a senseless and horrific act.

My prayers and thoughts are with all of the families who were affected, and I don’t know where we’ll go from here. It all still feels foreign and strange. But I know the city will bounce back. Boston is made up of tough survivors, and I know we’ll get through.

 

Reflections on 3 years at Native Appropriations

In academia, activism, reflections by Adrienne K.6 Comments

Laptop

My trusty macbook, where I’ve written nearly every post on the blog

This morning my brain woke me up wide awake at 5am, just opened my eyes, ready to go, like this were a normal and everyday experience. The reality is quite the opposite–most mornings I hit snooze more than I care to admit. My brain was whirring from the moment I blinked awake, and I decided to put to paper some of the things I’ve been working on in my head. I’ve been feeling in a very contemplative mood the last few days, maybe brought on by my recent trip to Stanford (my alma mater), where I did a talk at the Native house and followed around one of my awesome dissertation study kiddos. It was a great trip, despite the fact that I came down with a terrible cold, and it was amazing and strange to realize how much and how little has changed in the five years since I’ve graduated. The students there are so incredible, and I admittedly felt extremely self conscious to be heralded almost a hometown hero upon my arrival, interviewed by the new activist blog on campus, given a special shout out at the Stanford American Indian Organization meeting, met with whispers when I walked into the Native center. I am so grateful and still often shake my head in disbelief at the journey Native Appropriations has taken me on in the past three years, and I felt like it was time to reflect and share the origin story of the blog, the path it has taken, and where I hope it will go in the future.Read More

Interest Convergence, FSU, and the Seminole Tribe of Florida

In indian mascots, mascots, stereotypes, Uncategorized by Adrienne K.42 Comments

Chief_Osceola_Renegade

Live and learn. I guess the “quick post” model failed–you should see my inbox. Guys, I know the Seminole Tribe of Florida has worked with FSU and offered their approval of the mascot and associated images. I know quite a bit about the relationship, actually, and I’ve been learning quite a bit more in the last day or so…thanks to the strongly worded responses from some passionate FSU fans.

Quick background:

Florida State has been the “Seminoles” since 1947, and have had a “relationship” with the Seminole Tribe of Florida for many years, but it was solidified more recently. In 2005, the NCAA passed a resolution, calling Native American Mascots “hostile and abusive,” and prohibiting schools with these mascots from hosting post-season events. The Seminole Tribe of Florida then officially gave their permission to use Osceola as the mascot, letting FSU get a waiver from the NCAA rule.

Disclaimer, and a big one–I am not Seminole, and I don’t want to speak for the tribe. I am offering my interpretation and perspective, but it’s just mine. I am going to be up front and say that I don’t agree with the choice to give the university permission to mock Native culture (see the billboard and video I posted earlier), and I don’t find a “stoic” dude in a wig and redface throwing a flaming spear “honoring” (see photo above), and I definitely don’t think that the “war chant” is respectful in any way. In fact I find it quite “hostile and abusive.”

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New Billboard for Florida State’s MBA Program

In indian mascots, random appropriation, stereotypes by Adrienne K.27 Comments

FSU MBA

Florida State University (home of the “Seminoles”) has unveiled a new billboard for their MBA program. I always wonder how these types of things make it through so many layers of approval. Kirsten who sent it over said this has been their slogan for awhile, apparently. While we’re at it, have you seen the new commercial made by students in FSU’s College of Motion Picture Arts?:

Yeah. “A spirit roams these parts…a spirit of respect.” Respect for who, exactly? 

Programming note: I’m going to be trying something a bit new (or old, if you’re a long-time reader of the blog) where I share a lot of these “random appropriations” in between longer blog posts. I’m not going to go through and deconstruct all of them, it’s more to share the ubiquity of these images and how pervasive they are in our society. But I always welcome conversation in the comments!

(Thanks to Kirstin for the image, and everyone who sent me the commercial!)

 

Hello NativeAppropriations.com!

In Uncategorized by Adrienne K.11 Comments

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Hi Everyone!

If you hadn’t noticed, something is a little different around here…I finally took the plunge and made the switch over to wordpress and my own domain (omg I know, right?). I’m super excited, and relieved that most of the transition seems to have gone relatively smoothly, though there are still a lot of little things that need fixing and  adjusting.

So please bear with me over the next few days (weeks?) as I try and tweak and refine all the things that have gone wrong (such as the thousands of comments stuck in disqus limbo, the fact that none of the images are centered in posts anymore, there are no more “jumps” in any of the posts, and any youtube video I ever embedded is lost)…but it’ll get done! I’ll definitely need some help to figure it all out, so if you come across any broken links, missing pictures, or anything else that seems wonky or off, please let me know. Email is still the same, nativeappropriations(at)gmail(dot)com.

I’m really looking forward to playing around with the functionality and customizability of wordpress, I already have some grand plans in the works, so please keep checking back as I add and change.

A very happy new year to all of you, I can’t wait to see what 2013 brings!

Much love,

Adrienne K.

PS-I would also like to send a HUGE wado (thanks) to reader C. who sent me a donation that covered all the costs of this move and paid for my theme. It was the best Christmas surprise I could have ever asked for. I am constantly humbled and blown away by all of your support–thank you to each and every one of you!

Dear Defender of the new Atlanta Braves Cap

In Atlanta Braves, ESPN, indian mascots, mascots, MLB, professional sports, Uni Watch by Adrienne K.12 Comments

Dear entitled-full-of-sh*t-not-so-secretly-racist fan of Indian mascots,

I’m pretty sick of your behavior right now. I’ve written a lot of well-reasoned posts about mascots. I’ve provided both appeals to emotion and to science. I’ve shared stories about how people “like you” have changed their minds about Indian mascots. I’ve shared my own experiences about how I, as a Native person, feel when I encounter these images. I’ve been kind-hearted and tried to be understanding. This is not one of those posts.

Because today, I’m mad. Today, Paul Lukas of Uni Watch, who has recently been a big friend to the Native community on the issue of Indian mascots, dared give the Atlanta Braves new racist throwback hat featuring a whooping savage the grade of an “F” in his fictional grading system of the new batting practice hats for the MLB. He dared say:

“Last year the Braves conspicuously avoided using their “screaming Indian” logo as a sleeve patch on their retro alternate jersey — a welcome move for those of us who oppose the appropriation of Native American imagery in sports. Unfortunately, it turns out that the logo hasn’t been permanently mothballed. Disappointing. Grade: F”

Read those vile and fighting words! Clearly he is calling each and every one of you a dirty, stinking racist. Clearly he is saying that you are the scum of the earth and that everything you hold dear is offensive to someone, so you might as well run around naked and live in a hole in the ground to stave off the “PC police” who are coming for you. Yes, by saying that returning to a tired, offensive stereotype of Native people is “disappointing,” that’s clearly what he meant.


Because in the comments, it seems you and your fellow sports fans have lost your damn minds. There are 30 caps in the post, 30 pieces of commentary from Lukas, but somehow, 99.9% of the comments on the article are concerning the Braves cap. You are so original to pretend you are a “pirate” and are offended by the Pirates, or that you are a “communist” and are offended by the Reds. Or Irish, or a Viking, or even more creatively, you’re an elephant who’s offended by the new A’s logo! L.O. effing L. Cause, yep, Indians are just like pirates and Irish and communists and elephants! All those folks are marginalized racial groups who have been historically oppressed and continue to have the highest statistics for poverty, and homelessness, and suicide, and live in third world conditions, while they constantly and repeatedly have their cultures and lives mocked and stereotyped on every corner. Yep! The welfare lines are just full of elephants this time of year.

And I’m so glad there are people like your friend “chrohandhaivey” who can tell me what I should be honored by and how “fierce” I “was”:

Im tired of this native american racist crap…$@%! you should be honored your race is a team mascot…thats a good thing…it shows how fierce you were to be used as a sports team….its not like its the n****rs or something i mean come on…personally i wish there was an Atlanta team named the “White People”…Id rock the $@%! out of that with pride not complain about it like some puddins

Or your friend “canigs013” who gave us a backhanded compliment by saying we’re “too smart” to care about mascots:

for real. has anyone actually heard a native american complain about things like that? no, because they’re too smart to care about dumb things that do not matter.

Nope, “canigs013,” you’re right. I’ve never heard of a Native American complain about Indian mascots. Nope, there’s not a supreme court case, or millions of news articles, or decades and decades of activism against the cause. Nope.

But I’m stoked that one of your other friends brought up the infamous Sports Illustrated poll that shows that 80% of Native Americans support Indian mascots. A poll from 2002. Here are 20 other things that were popular in 2002, and I don’t think you’d care to argue their relevance today. Though, who knows, maybe you are rockin’ your CD’s on your walkman right now while fearing a boyband anthrax attack. There are also a million other things wrong with that poll, including the fact that they won’t release their polling sample or how they determined who to interview. Read this article to hear all the ways that poll is ridiculous and shouldn’t be used in an argument a decade later. A decade later. 

I really wonder if you know how you sound. Your arguments are tired, are weak, and are getting more eye-roll worthy by the day. How long will you stand by the argument that “PC culture” is ruining “your” America? I’d like to share this awesome quote by Dion Beary that sums up your thought process perfectly for me:

Politically correct” is just a term assholes came up with so they can dismiss people who have the nerve to want to be respected. Demanding not to be stereotyped is not political correctness, it’s a human right, and you are not some hero for refusing to respect people’s right to be treated like humans.

I am a real person. Hi. I am a modern Indian who likes sports and doesn’t want to take away “your” beloved francise. But the images aren’t yours to keep. They’re representations of me, and my people, and my ancestors, and I should have the right to control them. And you see, the thing is, times change. While maybe at one time (though I’m gonna stand by the fact that it’s never been acceptable) these images were deemed “A-ok,” we’re not in that time anymore. In the not-so-distant past, folks were lamenting the loss of the minstrel show as a lovely form of family entertainment, or demanding that black folks use separate water fountains. Which side of the fight do you really want to be on?

You might think “PC lefties” (actual term in the comments) expend too much energy fighting mascots when they “don’t matter”–but, in all honesty, I can’t believe how quickly and ferociously you jump in to decry the “oversensitivity” of Native folks. You’re sure acting pretty “sensitive” at the thought of losing your mascot for someone who thinks mascots don’t matter. I’m just saying. Did someone touch a nerve?

So really, Really think about what you’re defending. You’re defending your “right” to don a stereotypical and offensive caricature of a Native person. A caricature that I know you look at and feel in your gut is wrong. You’re attacking a reporter who dared call the look “disappointing.” You’re showing your insecurities and your roots, and they’re really not pretty.

I want you to take a deep breath, cause there’s some major smoke coming out of your keyboard right now. Take a deep breath and think about it. Call me overly sensitive, tell me I don’t represent “real Indians,” tell me that I’m being “PC” or “a left wing nut,” but I know, and I’m pretty sure deep down in that sports-loving-heart even you know, that maybe I’m right.

-Adrienne K.

PS-I know not all of you are like this. I know that a lot of you do take the time to think, and a lot of you will and have realized that it’s time to abolish Indian mascots once and for all. I know that you love your teams, and that the Indian images have been a part of your families and lives for generations.  I know that you don’t mean any harm. But I’m confident that when you open up your minds to hear the other side, you’ll realize that it’s time. Native people deserve better than to be memorialized or “honored” by stereotypes on a MLB cap.
(So much for not being kind-hearted and understanding. Damn. Blame my new friend who’s a lifelong fan of that-team-in-Washington, though I’m pretty sure I’ve changed his mind at this point…)

The article that started it all:

ESPN: First Look: New MLB Batting Practice Caps

Earlier:
A reminder of why this blog exists, one reader’s experience(Stanford alum who changed his mind about the mascot)
The Fighting Sioux are back, my passionate plea against Indian Mascots
The Fighting Sioux Part 2, the science (citing a study done by Stanford alumna Stephanie Fryberg)
Thanks for the severed head, you’ve proved my point

(Thanks Doug, Chris, Tessa, and everyone else who sent this over!)

Idle No More Los Angeles Solidarity Rally

In Adam Beach, Canada, Idle No More, Indigenous Rights, Los Angeles, Native rights, Solidarity rally, Theresa Spence by Adrienne K.1 Comment

Long exposure on the hoop dancer…all artistic and stuff.

I wanted to try something different to share my experience at the Idle No More solidarity rally in LA on Friday, so I made a podcast-of-sorts. I give some thoughts on the Idle No More movement, a little background, and set the scene. But then, the exciting part, I was able to interview some awesome folks at the rally: Andrea Landry, Crystle Lightning, Adam Beach (yes, ADAM BEACH), and Kevin Gonzaga. The podcast is about 20 minutes long, and the interviews give background on the movement and legislation in Canada, Chief Theresa Spence’s hunger strike, what this means for Native people in the US, how these rallies and collective action are changing perceptions of Indigenous Peoples, and what the role of settler allies (non-Native allies) can be in the movement. Some really good stuff in their own words. Soundcloud link below, and more pictures after the jump:

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We live in a culture of violence, and it needs to stop.

In Canada, First Nations, Idle No More, VAWA, violence against Native women, violences against Native Peoples by Adrienne K.9 Comments

(Photo courtesy of Save Wįyąbi Project, who are doing truly amazing work)

I sat in my apartment in a daze today, thinking about the poor babies in Connecticut, and how many families’ lives were irreversibly changed. I kept thinking about my mom, a second grade teacher in California, and how her only responsibility as a teacher for 23 beautiful 7 year olds should be to help her students create, learn, and grow, not to protect them from an armed shooter, or even have to think about such a thing. When you look at the statistics, and see that eleven of the 20 worst mass shootings in the last 50 years took place in the United States–it points to a deeper problem. We live in a culture of violence, and it needs to stop.

Watching the incredible collective action occurring in Canada through the Idle No More movement over the last few days, I’ve become increasingly angry. I’m angry that Indigenous peoples in the US and Canada are in a position that we’ve been forced to march en mass, go on hunger strikes, and blockade roads just to get our voices heard–and that the national and international media is all but ignoring it. Our Native brothers and sisters to the north are fighting against a history of maltreatment and ongoing attacks against Native rights and sovereignty through acts of congress, and have turned to collective action as a means to give voice to the movement.

And I’m angry that here in the US, the Violence Against Women Act is about to expire any minute now, and GOP hold outs like John Boehner and Eric Cantor are keeping the bill from moving forward solely due to the tribal provisions that would protect Native women on reservations.

These are forms of violence. Systemic, real, deep and hateful violence. Violence against our land, our people, and our cultures. The United States and Canada were both founded on violence against and genocide of Native peoples. These nations would not exist were it not for the systematic and government sanctioned attempts of eradication of the Indigenous peoples of these lands. Though we espouse founding values of freedom and liberty, that freedom and liberty came at the cost of millions of Indigenous lives. Is it any wonder that even now, hundreds of years later, we still live in a culture of violence?

The Violence Against Women Act provisions that are holding up the bill are provisions that allow for the prosecution of Non-Indian perpetrators on Indian land within tribal court systems. The current laws state that crimes involving non-Indians are treated as federal cases. But in 2011, the federal government declined to pursue charges in 65% of domestic violence cases on reservations. Clearly this. is. unacceptable. 1 in 3 Native women have been raped or sexually assaulted, a rate 2.5 times higher than the national average, and of those crimes, 80% of them involve a non-Native assailant. This excellent Salon article discusses how these loopholes protect rapists on reservations, because they “know they can get away with it.”

What are Boehner and Cantor saying by not passing VAWA because of tribal provisions? That Native women don’t matter. That they are second-class citizens, who deserve less protection and less justice than their non-Native counterparts. 

I fight against negative representations of Native people everyday on this blog, and these issues are tied up in this fight. Victoria Secret sending a headdressed bikini clad model down the runway, pocahotties on halloween, Blair Waldorf on gossip girl dressing up like an Indian stripper–these images paint Native women as sex objects, as sexual fantasies, as something to be conquered and owned. Yes, other women are highly sexualized by the media, but the problem is that there are no other representations of Native women to counteract these. The overwhelming majority of images of Native women we see are the sexualized “Indian Princess.” 

So I’m tired, I’m upset, and I’m angry. I’m tired of being invisible, of Native rights being ignored, of ongoing and systemic violence going unchecked. I know my thoughts aren’t well formed, and my arguments might not be completely airtight, but we need to stand up. The connections are clear to me, though I know I haven’t found the exact and proper words to lay it out–yet. 

27 people lost their lives today in a needless and horrible act, and for me it became the catalyst for me to start forming thoughts about something bigger. Violence isn’t just individual violent acts, it is much more. Violence is defined by the world health organization as the: 

“Intentional use of physical force or power, threatened or actual, against a person, or against a group or community, that either results in or has a high likelihood of resulting in injury, death, psychological harm, maldevelopment or deprivation.” 

That, by definition, is how the US and Canada have acted towards Indigenous Peoples. We live in an ongoing colonial state that has been defined by violence against Native peoples. And it needs to stop. 

You can start by calling Boehner and Cantor and urging them to pass VAWA:

  • Speaker Boehner’s 202-225-0600 or 202-225-6205 and
  • House Majority Leader Cantor’s office 202-225-2815 or 202-225-4000
This is just the beginning. I feel that this is an important and real time for Native rights, and we will need to stand together in this fight. I’ve often worried that in my fight against negative representations I haven’t given readers images to replace the stereotyped and negative images. So let’s hope that we can replace those images with powerful and strong Native women and men who aren’t afraid to stand up for what they believe in.

Am I totally missing the mark? What are your thoughts? Let me know in the comments.

Other ways to stay involved:
Follow the #idlenomore tag on twitter for up to date info on the movement
Read more about the VAWA act
Post and share more information in the comments

Ignorant and Malignant: The Hate Mail Cometh

In hate mail, life of a blogger, Victoria's Secret, Victoria's Secret fashion show by Adrienne K.64 Comments

One of the realities of having a blog is getting hate mail. No matter what you put on the internet, chances are, someone is going to disagree with it, and chances are, they’ll want to tell you about it. Now, I get a lot of love-mail, which always makes my day–stories of how you’ve used the blog to educate classmates, family members, and friends, how you’ve engaged with these issues in deep and meaningful ways, your stories of connecting with the struggle and my experiences–I love them. But I also get a lot of hate mail. A lot. So I thought it was high time I shared some with you all. Even though they’re mean and hurtful, a lot of them are just utterly ridiculous as well, and worthy of a laugh. But I also want to share to show you how deeply folks hold on to their right-to-be-racist, and how not at all shy they are about expressing those ideas directly to me.

First up, the tweet above. Apparently “The Juicer” thinks not only am I ignorant, I am, in fact, cancerous. Yikes. I should get that checked out.

Most of the recent gold has come from the Victoria’s Secret controversy, because if you mess with anything, don’t you dare mess with America’s right to watch scantily-clad ladies gallivant across the stage on television. How. Dare. I. First, some selected comments from the VS thread (this post was linked on Yahoo, MSN, and the Today Show blog, so a lot of these were first-time Native Approps readers, if that wasn’t obvious. You can also click to make them bigger):

Oh my. MackA uses both Caps-lock and over 20 exclamation marks. They mean business.

Ok, deep breath for the logic on this next one:
Thank you for not reading any of the blog post where it tells you why Native Americans might find this offensive. That would be silly! I’m also so glad that you don’t find it racist. That’s totally what matters. I’m just going to go withhold Halloween candy from innocent white children now. With my “special privileges.”
There are plenty more, if you care to go look. Now that we’re warmed up, on to the emails. 
This one will truly go down in the books as my favorite, because it comes in two parts. Part 1 (pardon the NSFW language!):
“Dimwit Babies” and “Taxpayer’s Tit” sound like really good punk rock band names, amiright? So Mr. Richard sent this email, only to receive my auto-reply, which is a cheerful “Thank you for your submission to Native Appropriations! Your tip might not go up right away…blah blah” It’s nice, or at least I think it is. He thought it was me emailing him back, to which he replied eloquently and succinctly: 
America! 
This email came as a uninterrupted block of text, which I feel must be read in its entirety to appreciate its beauty:
Have you lost your crazy ass mind? Why is the hell do you find that Victoria Secret model offensive? Apparently you don’t look at it as a beautiful art, or appreciate that people still think about Native Americans. I can’t tell you how wrong you are to consider yourself a Native American, if you are even one, or just putting on a show to draw attention to yourself. Where you here when the white man took the land from the Native Americans? No didn’t think so? Where you here to hear the stories of what the Native Americans went through during that time, nope didn’t think so on that either. You have no right nor busy making anyone hate anything people are doing. So it is ok your majesty to have Native Americans taught in public schools or does all the school in this country (which by the way FYI, you don’t own) need your periods permission. I would hate for my daughter to go to school and not learn about the Native Americans cause they are very interesting to learn about and how they live off the land and not technology like today. Let me know so I can let her school know that someone like you finds it offensive. That model had a beautiful outfit on and Im sorry LOL but since when did Native Americans have Leopard print??? Just curious…. since just the hair dress offended you. I don’t see you wearing one in your picture. Do you go around telling people not to dress or talk about the Native Americans?? I know when I was a kid we did a play and a bunch of white and black kids were running around and dancing like them, would that have offended you?? There is a high school not far from where I live that mascot is a Native American is that wrong too??? You can’t change history, no one can, but your a sick minded person to think it is wrong for a company to come up with something that is Native American, and you have no right blasting anything on the internet that proves to the other races that it is wrong too. I have a feeling if you were old enough you would of been burning crosses in black families yards back in the old days, wouldn’t you?? You need to find another hobby and lay off the fact that people are making things that has something to do with Native Americans. I don’t think not one Native American man would have any objections to that model wearing that. This is the land of the free or at least people want to think so but apparently people like you want to stop that from happening. Your not God and you can’t change the world so stop wasting your time and others with that fucken garbage, no one cares what you think or what you want done to make it go perfect. Let people enjoy the colors and the style that the Native Americans created for you and the rest of the world to see and appreciate, let the children of the next generation and many more to follow enjoy it or no one will even know who the Native Americans even were. I was able to understand it in history class but if stupid bitches like you continue to bitch and moan about it then they will terminated forever.  
I have so many words, but not that many. I’ll let that one lie. I just love the jump from me talking about VS to my being a cross-burning racist in years of yore. Oh, and one last thing:
Finally, the hate comes from all sides, and I actually get some from Native folks too, mostly those who a) don’t think I’m a “real Indian” and/or b)think that issues of representation and cultural appropriation are masking the “real” issues in Indian Country. One “group” in particular sends me harassing emails quite often, culling the internet for personal details about me and my activities at school, pretending they have talked to my friends and classmates, and overall just trying to scare me into submission. They hide behind masked IP addresses, and when I graciously offered to give them a platform on my blog–I even said they could say anything they wanted–they declined. Go figure. But the best part, oh the best part, is the cartoons. I now am the proud owner of over 10 of these poorly-photoshopped masterpieces:
Notice the little headband added onto the man in bed. Adorbs. Most of them involve a “Cherokee” who doesn’t care about “real issues” in Indian Country. Omg, is that me?! Also, for the record, I never once have questioned anyone’s identity, except maybe Johnny Depp.

The irony is not lost on me that they think I should stop wasting my time on these issues, when they clearly have plenty of time to waste making these cartoons and scouring the internet for my personal information. Good times. Am I giving them more fodder to use against me by publishing these? Maybe. But come on, these are awesome. Though I only wish I had a cute little anime outfit like the “Cherokee” above. A girl can dream.

But the bottom line with all of this? Let’s think about what I’m doing with the blog. I’m asking, admittedly sometimes demanding, that Native peoples be allowed to be represented in real and respectful ways. That we be afforded the same basic human right that other groups enjoy, so that we can be proud of our living, contemporary cultures and nations. I honestly have a hard time seeing why you would react so vehemently against that. I get that I’m disrupting privilege, and when folks aren’t prepared for that, they react negatively. But for my Native brothers and sisters who don’t agree with me, I’m sorry. I’m not doing this to mask the “real issues”–I’m doing this so that the facade of Indians-as-fantasy-characters, Indians-as-situated-in-the-historic-past, Indians-as-savages, can be torn away and the real images of who we are as contemporary people, struggles and all, can replace them. Do I argue that this is the only thing we should focus on? Absolutely not, and I never have. This is just one sliver of a multi-pronged fight.

So yay, hate mail. Superhappyfuntimes, right?

Since I kinda brought it down at the end, enjoy one more, just for fun. This one from a Cherokee sister:

With “infinate love and understanding in the universe”,

Adrienne K.

Native Video Round-Up: Johnny Depp, Identity, and Poetry

In 1491s, Johnny Depp, native film, Native video round up, poetry, Tonto, Well Red by Adrienne K.Leave a Comment

I know things have been quiet around here for a few weeks, and I apologize. I’ve been traveling all over the place talking, and talking, and talking some more. I had great visits to ASU and Columbia, and was supposed to be on an awesome panel with Phil Deloria, Suzan Harjo, and Carla Fredericks in NYC, but it was unfortunately postponed (I’ll keep you posted when we decide on a new date). I also finally got to meet Simon Moya Smith, the man behind I Am Not A Mascot, and we had a great conversation about Native activism in the 21st century, hate mail, identity, and more. It was great to connect with folks and hear so many ideas about the future of this fight and how my blog might fit into that larger movement, and hearing stories and words of encouragement from fellow activists who have been at this longer than me was so inspiring.
So I’m back at my desk in Boston, and ready to tackle some big things. But first, a lot of great Indian videos have crossed my path in the last few days, so I thought I would share some inspiring and entertaining Native videos to start the week off right. 

First up, my good friend H. (won’t call him out in case he’s embarrassed because he’s wearing tons of eyeliner) makes his 1491s debut playing none other than Johnny Depp. So I know it’s been awhile since we’ve chatted about our dear friend Johnny Depp-as-Tonto, but in case you forgot, posts here, here, here, and here. Backstory: Johnny Depp was adopted by LaDonna Harris (Comanche). This is an actual account of what happened at his adoption ceremony:

Next, as some of you know, I work closely with an amazing organization called College Horizons, and a couple of years ago one of our students, Koli, sang this song at our Traditional Night. She’s a Yurok, Karuk, and Hupa student who’s now at UH, and in this song sings about the politics of “looking Indian.” Love it. She also comes from an awesome family, her dad is a Stanford alum and filmmaker, and her sister is a current Stanford student (you know how I love my Stanford connections):

Then, this beautiful and tear-jerking letter to Native Youth is powerful and important (it was inspired by the 1491s/Dallas Goldtooth’s letter to Native women, which I’ve shared here before, and is also worth a watch):

Finally, one of my twitter-follower-friends R. Vincent Moniz tweeted out this fantastic video of a poem about Halloween/Cultural Appropriation/Redface that he performed at a Native poetry night. It’s awesome. I love the Native Approps references sprinkled throughout. 🙂 The poem starts at 6:48 (though his other stuff is good too!):

Ok, a personal plug too. Back in October I was interviewed by a cool Native filmmaker/scholar Myrton RunningWolf for a webseries called “Well Red”. The trailer for the series is here:

and then the teaser trailer for my interview is here (full interview will be up soon!):

Hope these help you get through the remainder of your Monday, and if you’ve got more Native videos we should see, share the links in the comments!

(Thanks H., Koli, Carly, Lyla, Vincent, and Myrt!)